Let’s talk food storage!

My husband and I are not preppers. We don’t prescribe to that way of life or the belief systems that are usually associated with it. (Let’s be honest here – I don’t know a lot of Jewish preppers.) That being said, we still believe in food storage. Along with the regular, off-the-shelf items we keep, we have a three(ish) month supply of meat in our freezers. We also keep six-month supply of emergency food from The Ready Store. Half of that is kept here at home, while the other half is in our travel trailer. Additionally, we keep a fair amount of emergency supplies in both places.

Why do we do this, even if we don’t prescribe to the prepper lifestyle?

Well, a few reasons, really. Continue reading

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Yom Kippur reflections – and check out our Judaica shop!

Yom Kippur (the Day of Atonement) is a long day.

Like, really, really long.

Services start at 10am and they end around 6pm (this is for our shul (synagogue), many others will have different schedules), with small breaks in between. Those who are able should also fast from sundown the night before until the fast is “broken” after Havdalah (the service that ends “holy time” celebrated at the end of Shabbat and holidays) at the “end” of Yom Kippur. This means that a person is sitting through hours of services while thirsty and hungry. (Full disclosure: I was unable to fast this year because my blood sugar is very wonky right now, and I’ve had far too many issues/episodes lately. So, I ate lightly and small to regulate my blood sugar.)

Yom Kippur is also beautiful. It is edifying to come together as a community, pray with other Jews the same prayers being said throughout the Jewish world. The sanctuary is packed to the gills, familiar and new faces both plentiful. We start at the beginning of the Machzor (our prayer book used for High Holy Days) and at the end of the day, we will have reached the end, some 600+ pages later.

Our Machzor, or prayer book, Mishkan HaNefesh (used by synagogues affiliated with Reform Judaism.)

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Elul and the passing of time

It’s common knowledge that as we get older, we become more aware of time. It seems to pass more quickly than in our youth, with the months and years marching past so fast that we feel dizzy.

When my father died, I initially counted his absence in days. It was important to do so because for the first 30 days, I wore a torn ribbon over my heart as an outward sign of my inward grief.  Once those 30 days passed, I still counted in days, ensuring that I recited the Mourner’s Kaddish each evening before saying the Sh’ma. As time passed, I began marking the loss of him in weeks.  Every Friday, I’d say to myself, “It’s been X weeks since Dad died.”

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